Leviticus 7 #catechesis/bible/leviticus
[!abstract] Of sacrifices for trespasses and thanks offerings. No fat nor blood is to be eaten.
Book: Leviticus · ← Leviticus 6 · Leviticus 8 →
1
GR καὶ οὗτος ὁ νόμος τοῦ κριοῦ τοῦ περὶ τῆς πλημμελείας ἅγια ἁγίων ἐστίν
LA Hæc quoque lex hostiæ pro delicto, Sancta sanctorum est:
EN This also is the law of the sacrifice for a trespass: it is most holy.
^1
[!note]- Trespass…
Trespasses, for which these offerings were to be made, were lesser offences than those for which the sin offerings were appointed.
2
GR ἐν τόπῳ οὗ σφάζουσιν τὸ ὁλοκαύτωμα σφάξουσιν τὸν κριὸν τῆς πλημμελείας ἔναντι κυρίου καὶ τὸ αἷμα προσχεεῖ ἐπὶ τὴν βάσιν τοῦ θυσιαστηρίου κύκλῳ
LA idcirco ubi immolabitur holocaustum, mactabitur et victima pro delicto: sanguis ejus per gyrum altaris fundetur.
EN Therefore where the holocaust is immolated, the victim also for a trespass shall be slain: the blood thereof shall be poured round about the altar.
^2
3
GR καὶ πᾶν τὸ στέαρ αὐτοῦ προσοίσει ἀπ’ αὐτοῦ καὶ τὴν ὀσφὺν καὶ πᾶν τὸ στέαρ τὸ κατακαλύπτον τὰ ἐνδόσθια καὶ πᾶν τὸ στέαρ τὸ ἐπὶ τῶν ἐνδοσθίων
LA Offerent ex ea caudam et adipem qui operit vitalia:
EN They shall offer thereof the rump and the fat that covers the entrails:
^3
4
GR καὶ τοὺς δύο νεφροὺς καὶ τὸ στέαρ τὸ ἐπ’ αὐτῶν τὸ ἐπὶ τῶν μηρίων καὶ τὸν λοβὸν τὸν ἐπὶ τοῦ ἥπατος σὺν τοῖς νεφροῖς περιελεῖ αὐτά
LA duos renunculos, et pinguedinem quæ juxta ilia est, reticulumque jecoris cum renunculis.
EN The two little kidneys, and the fat which is by the flanks, and the caul of the liver with the little kidneys.
^4
5
GR καὶ ἀνοίσει αὐτὰ ὁ ἱερεὺς ἐπὶ τὸ θυσιαστήριον κάρπωμα τῷ κυρίῳ περὶ πλημμελείας ἐστίν
LA Et adolebit ea sacerdos super altare: incensum est Domini pro delicto.
EN And the priest shall burn them upon the altar: it is the burnt sacrifice of the Lord for a trespass.
^5
6
GR πᾶς ἄρσην ἐκ τῶν ἱερέων ἔδεται αὐτά ἐν τόπῳ ἁγίῳ ἔδονται αὐτά ἅγια ἁγίων ἐστίν
LA Omnis masculus de sacerdotali genere, in loco sancto vescetur his carnibus, quia Sanctum sanctorum est.
EN Every male of the priestly race, shall eat this flesh in a holy place, because it is most holy.
^6
7
GR ὥσπερ τὸ περὶ τῆς ἁμαρτίας οὕτω καὶ τὸ τῆς πλημμελείας νόμος εἷς αὐτῶν ὁ ἱερεύς ὅστις ἐξιλάσεται ἐν αὐτῷ αὐτῷ ἔσται
LA Sicut pro peccato offertur hostia, ita et pro delicto: utriusque hostiæ lex una erit: ad sacerdotem, qui eam obtulerit, pertinebit.
EN As the sacrifice for sin is offered, so is also that for a trespass: the same shall be the law of both these sacrifices. It shall belong to the priest that offers it.
^7
8
GR καὶ ὁ ἱερεὺς ὁ προσάγων ὁλοκαύτωμα ἀνθρώπου τὸ δέρμα τῆς ὁλοκαυτώσεως ἧς αὐτὸς προσφέρει αὐτῷ ἔσται
LA Sacerdos qui offert holocausti victimam, habebit pellem ejus.
EN The priest that offers the victim of holocaust, shall have the skin thereof.
^8
9
GR καὶ πᾶσα θυσία ἥτις ποιηθήσεται ἐν τῷ κλιβάνῳ καὶ πᾶσα ἥτις ποιηθήσεται ἐπ’ ἐσχάρας ἢ ἐπὶ τηγάνου τοῦ ἱερέως τοῦ προσφέροντος αὐτήν αὐτῷ ἔσται
LA Et omne sacrificium similæ, quod coquitur in clibano, et quidquid in craticula, vel in sartagine præparatur, ejus erit sacerdotis a quo offertur:
EN And every sacrifice of flour that is baked in the oven, and whatsoever is dressed on the gridiron, or in the frying pan, shall be the priest’s that offers it.
^9
10
GR καὶ πᾶσα θυσία ἀναπεποιημένη ἐν ἐλαίῳ καὶ μὴ ἀναπεποιημένη πᾶσι τοῖς υἱοῖς Ααρων ἔσται ἑκάστῳ τὸ ἴσον
LA sive oleo conspersa, sive arida fuerint, cunctis filiis Aaron mensura æqua per singulos dividetur.
EN Whether they be tempered with oil, or dry, all the sons of Aaron shall have one as much as another.
^10
11
GR οὗτος ὁ νόμος θυσίας σωτηρίου ἣν προσοίσουσιν κυρίῳ
LA Hæc est lex hostiæ pacificorum quæ offertur Domino.
EN This is the law of the sacrifice of peace offerings that is offered to the Lord.
^11
12
GR ἐὰν μὲν περὶ αἰνέσεως προσφέρῃ αὐτήν καὶ προσοίσει ἐπὶ τῆς θυσίας τῆς αἰνέσεως ἄρτους ἐκ σεμιδάλεως ἀναπεποιημένους ἐν ἐλαίῳ λάγανα ἄζυμα διακεχρισμένα ἐν ἐλαίῳ καὶ σεμίδαλιν πεφυραμένην ἐν ἐλαίῳ
LA Si pro gratiarum actione oblatio fuerit, offerent panes absque fermento conspersos oleo, et lagana azyma uncta oleo, coctamque similam, et collyridas olei admistione conspersas:
EN If the oblation be for thanksgiving, they shall offer loaves without leaven tempered with oil, and unleavened wafers anointed with oil, and fine flour fried, and cakes tempered and mingled with oil.
^12
13
GR ἐπ’ ἄρτοις ζυμίταις προσοίσει τὰ δῶρα αὐτοῦ ἐπὶ θυσίᾳ αἰνέσεως σωτηρίου
LA panes quoque fermentatos cum hostia gratiarum, quæ immolatur pro pacificis:
EN Moreover loaves of leavened bread with the sacrifice of thanks, which is offered for peace offerings:
^13
14
GR καὶ προσάξει ἓν ἀπὸ πάντων τῶν δώρων αὐτοῦ ἀφαίρεμα κυρίῳ τῷ ἱερεῖ τῷ προσχέοντι τὸ αἷμα τοῦ σωτηρίου αὐτῷ ἔσται
LA ex quibus unus pro primitiis offeretur Domino, et erit sacerdotis qui fundet hostiæ sanguinem,
EN Of which one shall be offered to the Lord for firstfruits, and shall be the priest’s that shall pour out the blood of the victim.
^14
15
GR καὶ τὰ κρέα θυσίας αἰνέσεως σωτηρίου αὐτῷ ἔσται καὶ ἐν ᾗ ἡμέρᾳ δωρεῖται βρωθήσεται οὐ καταλείψουσιν ἀπ’ αὐτοῦ εἰς τὸ πρωί
LA cujus carnes eadem comedentur die, nec remanebit ex eis quidquam usque mane.
EN And the flesh of it shall be eaten the same day: neither shall any of it remain until the morning.
^15
16
GR κἂν εὐχή ἢ ἑκούσιον θυσιάζῃ τὸ δῶρον αὐτοῦ ᾗ ἂν ἡμέρᾳ προσαγάγῃ τὴν θυσίαν αὐτοῦ βρωθήσεται καὶ τῇ αὔριον
LA Si voto, vel sponte quispiam obtulerit hostiam, eadem similiter edetur die: sed et si quid in crastinum remanserit, vesci licitum est:
EN If any man by vow, or of his own accord offer a sacrifice, it shall in like manner be eaten the same day. And if any of it remain until the morrow, it is lawful to eat it.
^16
17
GR καὶ τὸ καταλειφθὲν ἀπὸ τῶν κρεῶν τῆς θυσίας ἕως ἡμέρας τρίτης ἐν πυρὶ κατακαυθήσεται
LA quidquid autem tertius invenerit dies, ignis absumet.
EN But whatsoever shall be found on the third day shall be consumed with fire.
^17
18
GR ἐὰν δὲ φαγὼν φάγῃ ἀπὸ τῶν κρεῶν τῇ ἡμέρᾳ τῇ τρίτῃ οὐ δεχθήσεται αὐτῷ τῷ προσφέροντι αὐτό οὐ λογισθήσεται αὐτῷ μίασμά ἐστιν ἡ δὲ ψυχή ἥτις ἐὰν φάγῃ ἀπ’ αὐτοῦ τὴν ἁμαρτίαν λήμψεται
LA Si quis de carnibus victimæ pacificorum die tertio comederit, irrita fiet oblatio, nec proderit offerenti: quin potius quæcumque anima tali se edulio contaminaverit, prævaricationis rea erit.
EN If any man eat of the flesh of the victim of peace offerings on the third day, the oblation shall be of no effect: neither shall it profit the offerer. Yea rather, whatsoever soul shall defile itself with such meat, shall be guilty of transgression.
^18
19
GR καὶ κρέα ὅσα ἂν ἅψηται παντὸς ἀκαθάρτου οὐ βρωθήσεται ἐν πυρὶ κατακαυθήσεται πᾶς καθαρὸς φάγεται κρέα
LA Caro, quæ aliquid tetigerit immundum, non comedetur, sed comburetur igni: qui fuerit mundus, vescetur ex ea.
EN The flesh that has touched any unclean thing, shall not be eaten: but shall be burnt with fire. He that is clean shall eat of it.
^19
20
GR ἡ δὲ ψυχή ἥτις ἐὰν φάγῃ ἀπὸ τῶν κρεῶν τῆς θυσίας τοῦ σωτηρίου ὅ ἐστιν κυρίου καὶ ἡ ἀκαθαρσία αὐτοῦ ἐπ’ αὐτοῦ ἀπολεῖται ἡ ψυχὴ ἐκείνη ἐκ τοῦ λαοῦ αὐτῆς
LA Anima polluta quæ ederit de carnibus hostiæ pacificorum, quæ oblata est Domino, peribit de populis suis.
EN If any one that is defiled shall eat of the flesh of the sacrifice of peace offerings, which is offered to the Lord, he shall be cut off from his people.
^20
21
GR καὶ ψυχή ἣ ἂν ἅψηται παντὸς πράγματος ἀκαθάρτου ἢ ἀπὸ ἀκαθαρσίας ἀνθρώπου ἢ τῶν τετραπόδων τῶν ἀκαθάρτων ἢ παντὸς βδελύγματος ἀκαθάρτου καὶ φάγῃ ἀπὸ τῶν κρεῶν τῆς θυσίας τοῦ σωτηρίου ὅ ἐστιν κυρίου ἀπολεῖται ἡ ψυχὴ ἐκείνη ἐκ τοῦ λαοῦ αὐτῆς
LA Et quæ tetigerit immunditiam hominis, vel jumenti, sive omnis rei quæ polluere potest, et comederit de hujuscemodi carnibus, interibit de populis suis.
EN And he that has touched the uncleanness of man, or of beast, or of anything that can defile, and shall eat of such kind of flesh: shall be cut off from his people.
^21
22
GR καὶ ἐλάλησεν κύριος πρὸς Μωυσῆν λέγων
LA Locutusque est Dominus ad Moysen, dicens:
EN And the Lord spoke to Moses, saying:
^22
23
GR λάλησον τοῖς υἱοῖς Ισραηλ λέγων πᾶν στέαρ βοῶν καὶ προβάτων καὶ αἰγῶν οὐκ ἔδεσθε
LA Loquere filiis Israël: Adipem ovis, et bovis, et capræ non comedetis.
EN Say to the children of Israel: The fat of a sheep, and of an ox, and of a goat you shall not eat.
^23
24
GR καὶ στέαρ θνησιμαίων καὶ θηριάλωτον ποιηθήσεται εἰς πᾶν ἔργον καὶ εἰς βρῶσιν οὐ βρωθήσεται
LA Adipem cadaveris morticini, et ejus animalis, quod a bestia captum est, habebitis in varios usus.
EN The fat of a carcass that has died of itself, and of a beast that was caught by another beast, you shall have for divers uses.
^24
25
GR πᾶς ὁ ἔσθων στέαρ ἀπὸ τῶν κτηνῶν ὧν προσάξει αὐτῶν κάρπωμα κυρίῳ ἀπολεῖται ἡ ψυχὴ ἐκείνη ἀπὸ τοῦ λαοῦ αὐτῆς
LA Si quis adipem, qui offerri debet in incensum Domini, comederit, peribit de populo suo.
EN If any man eat the fat that should be offered for the burnt sacrifice of the Lord, he shall perish out of his people.
^25
26
GR πᾶν αἷμα οὐκ ἔδεσθε ἐν πάσῃ τῇ κατοικίᾳ ὑμῶν ἀπό τε τῶν πετεινῶν καὶ ἀπὸ τῶν κτηνῶν
LA Sanguinem quoque omnis animalis non sumetis in cibo, tam de avibus quam de pecoribus.
EN Moreover you shall not eat the blood of any creature whatsoever, whether of birds or beasts.
^26
27
GR πᾶσα ψυχή ἣ ἄν φάγῃ αἷμα ἀπολεῖται ἡ ψυχὴ ἐκείνη ἀπὸ τοῦ λαοῦ αὐτῆς
LA Omnis anima, quæ ederit sanguinem, peribit de populis suis.
EN Every one that eats blood, shall perish from among the people.
^27
28
GR καὶ ἐλάλησεν κύριος πρὸς Μωυσῆν λέγων
LA Locutusque est Dominus ad Moysen, dicens:
EN And the Lord spoke to Moses, saying:
^28
29
GR καὶ τοῖς υἱοῖς Ισραηλ λαλήσεις λέγων ὁ προσφέρων θυσίαν σωτηρίου κυρίῳ οἴσει τὸ δῶρον αὐτοῦ κυρίῳ ἀπὸ τῆς θυσίας τοῦ σωτηρίου
LA Loquere filiis Israël, dicens: Qui offert victimam pacificorum Domino, offerat simul et sacrificium, id est, libamenta ejus.
EN Speak to the children of Israel, saying: He that offers a victim of peace offerings to the Lord, let him offer therewith a sacrifice also, that is, the libations thereof.
^29
30
GR αἱ χεῖρες αὐτοῦ προσοίσουσιν τὰ καρπώματα κυρίῳ τὸ στέαρ τὸ ἐπὶ τοῦ στηθυνίου καὶ τὸν λοβὸν τοῦ ἥπατος προσοίσει αὐτὰ ὥστε ἐπιθεῖναι δόμα ἔναντι κυρίου
LA Tenebit manibus adipem hostiæ, et pectusculum: cumque ambo oblata Domino consecraverit, tradet sacerdoti,
EN He shall hold in his hands the fat of the victim, and the breast. And when he has offered and consecrated both to the Lord, he shall deliver them to the priest,
^30
31
GR καὶ ἀνοίσει ὁ ἱερεὺς τὸ στέαρ ἐπὶ τοῦ θυσιαστηρίου καὶ ἔσται τὸ στηθύνιον Ααρων καὶ τοῖς υἱοῖς αὐτοῦ
LA qui adolebit adipem super altare, pectusculum autem erit Aaron et filiorum ejus.
EN who shall burn the fat upon the altar. But the breast shall be Aaron’s and his sons’.
^31
32
GR καὶ τὸν βραχίονα τὸν δεξιὸν δώσετε ἀφαίρεμα τῷ ἱερεῖ ἀπὸ τῶν θυσιῶν τοῦ σωτηρίου ὑμῶν
LA Armus quoque dexter de pacificorum hostiis cedet in primitias sacerdotis.
EN The right shoulder also of the victim, of peace offerings shall fall to the priest for firstfruits.
^32
33
GR ὁ προσφέρων τὸ αἷμα τοῦ σωτηρίου καὶ τὸ στέαρ ἀπὸ τῶν υἱῶν Ααρων αὐτῷ ἔσται ὁ βραχίων ὁ δεξιὸς ἐν μερίδι
LA Qui obtulerit sanguinem et adipem filiorum Aaron, ipse habebit et armum dextrum in portione sua.
EN He among the sons of Aaron, that offers the blood, and the fat: he shall have the right shoulder also for his portion.
^33
34
GR τὸ γὰρ στηθύνιον τοῦ ἐπιθέματος καὶ τὸν βραχίονα τοῦ ἀφαιρέματος εἴληφα παρὰ τῶν υἱῶν Ισραηλ ἀπὸ τῶν θυσιῶν τοῦ σωτηρίου ὑμῶν καὶ ἔδωκα αὐτὰ Ααρων τῷ ἱερεῖ καὶ τοῖς υἱοῖς αὐτοῦ νόμιμον αἰώνιον παρὰ τῶν υἱῶν Ισραηλ
LA Pectusculum enim elevationis, et armum separationis, tuli a filiis Israël de hostiis eorum pacificis, et dedi Aaron sacerdoti, et filiis ejus, lege perpetua, ab omni populo Israël.
EN For the breast that is elevated and the shoulder that is separated I have taken of the children of Israel, from off their victims of peace offerings: and have given them to Aaron the priest, and to his sons, by a law for ever, from all the people of Israel.
^34
35
GR αὕτη ἡ χρῖσις Ααρων καὶ ἡ χρῖσις τῶν υἱῶν αὐτοῦ ἀπὸ τῶν καρπωμάτων κυρίου ἐν ᾗ ἡμέρᾳ προσηγάγετο αὐτοὺς τοῦ ἱερατεύειν τῷ κυρίῳ
LA Hæc est unctio Aaron et filiorum ejus in cæremoniis Domini die qua obtulit eos Moyses, ut sacerdotio fungerentur,
EN This is the anointing of Aaron and his sons, in the ceremonies of the Lord, in the day when Moses offered them, that they might do the office of priesthood,
^35
36
GR καθὰ ἐνετείλατο κύριος δοῦναι αὐτοῖς ᾗ ἡμέρᾳ ἔχρισεν αὐτούς παρὰ τῶν υἱῶν Ισραηλ νόμιμον αἰώνιον εἰς τὰς γενεὰς αὐτῶν
LA et quæ præcepit eis dari Dominus a filiis Israël religione perpetua in generationibus suis.
EN and the things that the Lord commanded to be given them by the children of Israel, by a perpetual observance in their generations.
^36
37
GR οὗτος ὁ νόμος τῶν ὁλοκαυτωμάτων καὶ θυσίας καὶ περὶ ἁμαρτίας καὶ τῆς πλημμελείας καὶ τῆς τελειώσεως καὶ τῆς θυσίας τοῦ σωτηρίου
LA Ista est lex holocausti, et sacrificii pro peccato atque delicto, et pro consecratione et pacificorum victimis,
EN This is the law of holocaust, and of the sacrifice for sin, and for trespass, and for consecration, and the victims of peace offerings:
^37
38
GR ὃν τρόπον ἐνετείλατο κύριος τῷ Μωυσῇ ἐν τῷ ὄρει Σινα ᾗ ἡμέρᾳ ἐνετείλατο τοῖς υἱοῖς Ισραηλ προσφέρειν τὰ δῶρα αὐτῶν ἔναντι κυρίου ἐν τῇ ἐρήμῳ Σινα
LA quam constituit Dominus Moysi in monte Sinai, quando mandabit filiis Israël ut offerrent oblationes suas Domino in deserto Sinai.
EN Which the Lord appointed to Moses in mount Sinai, when he commanded the children of Israel, that they should offer their oblations to the Lord in the desert of Sinai.
^38
